In Parshat Matot the Torah teaches that Moshe Rebbeniu sent the army together with…
Good vs. Evil
- FaithLeadersReadShabbatWeekly Torah Portion
Korach’s demise was Honor! – Parshat Korach
by Chaim Freudby Chaim FreudKorach believed that because from him would come great people like Shmuel, then he…
- Jewish HolidaysShabbatWatchWeekly Torah Portion
Chaim Kramer – Parshat Pinchas and The Three Weeks
by Chaim Kramerby Chaim KramerThe Torah Portion of Pinchas offers us a lesson in honesty, bravery and how to do the right thing, with no thought of reward.
Chaim Kramer offers us a powerful discussion of the Three Weeks and the destruction of the Beit Hamikdash, the Holy Temple in Jerusalem. Rebbe Nachman of Breslov teaches us to find the good points in every person, but what about someone who is doing tremendous evil? Meir Elkabas explains a finer point in Rebbe Nachman’s famous lesson, Azamra, in Likutey Moharan.
Like this video? Please LIKE, SHARE, and SUBSCRIBE.
Series: Rebbe Nachman’s Stories with Yehudis Golshevsky
For women only.
What’s the secret to a joyous life? “Ah, prustak!” said the Rebbe. “Ah, simplicity!”
This seven-part class will focus on one of the most beloved of Rebbe Nachman’s 13 major stories, The Sophisticate and The Simpleton, the story of two friends. The sophisticate travels the world, acquiring tremendous amounts of philosophical and scientific knowledge. The simpleton stays home and becomes a mediocre shoemaker. In the end their paths meet and the surprising conclusion offers us insights into the meaning of success and happiness.
- ShabbatWatchWeekly Torah Portion
Chaim Kramer – Parshat Matot and The Three Weeks
by Chaim Kramerby Chaim KramerWhy do we mourn during The Three Weeks? Because we are not able to fully return to and live in our Holy Land. Chaim Kramer gives us Breslov insights into the weekly Torah portion into the inheritance of the Land of Israel, taking vows, honesty and integrity, zealotry, purity vs. impurity, the midrash on King Achav and Jezebel, speaking kind words, and more.
R’ Chaim Kramer begins with the Holy Zohar’s question: Why is the story of the corrupt King Balak and the great but evil sorcerer Bilam included in the Torah?