Seven is an important number in Judaism. The seventh day, for example, is Shabbat—the holiest day. The menorah in the Holy Temple in Jerusalem and seven candles and there are seven “candles” of the human head (two eyes, ears and nostrils and one mouth.) There are the seven days of mourning and the sheva brachot, the seven blessings and celebrations of marriage.
In Likutey Moharan, Lesson 21, Rebbe Nachman weaves a complex tapestry including several of these seven-related concepts, each one of which offers us rich insights into personal change and the growth of our soul, and challenges us to see ourselves in unexpected ways.
By connecting with and traveling to the Tzaddik, you give yourself a big boost. You become refreshed and renewed.
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On Rosh Hashana, Hashem sits on the throne of judgment. It’s the time where we turn to Hashem in true and deep prayer. Can’t Hashem hear our prayers anywhere? Why do men have to go to Rebbe Nachman in Uman for Rosh Hashana? R’ Chaim Kramer explains.
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This week Chaim Kramer discusses the Torah portion Parshat Vayelech (Nitzavim-Vayelech) through the light of Rebbe Nachman’s teachings and how it helps shed light on the power of the Tzaddik on this last Shabbat of the year.
Reb Chaim discusses Moshe Rabbeinu took the Jews away from Egypt and made them a nation, the Golden Calf, what true leadership is, the transfer of power to Yehoshua after Moshe’s death and what this illustrates according to Reb Noson in Likutey Halachot…don’t miss this video!
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